Keteb Pass

Keteb Pass merupakan objek wisata yang terletak di daerah Magelang. Jaraknya kurang lebih 50 km dari kota Jogja dan bisa ditempuh dalam waktu 1-1,5 jam menggunakan kendaraan bermotor. Jika kita menuju ke Keteb kita akan melewati jalanan yang sedikit berliku dan naik-turun, jadi sebaiknya kondisi kendaraan harus benar-benar fit. Jangan lupa juga untuk membawa jas hujan jika menggunakan motor, karena cuaca disini juga sering berubah-ubah dengan udara yang dingin sekali jika hujan tiba . Sesampainya di Keteb kita akan disuguhi pemandangan yang luar biasa. Jika cuaca sedang bagus dari kejauhan kita bisa melihat beberapa gunung, antara lain Merapi, Merbabu, Sindoro, dan Sumbing. Gunung yang terdekat dan dapat dilihat dengan jelas tentu saja Gunung Merapi. Jika ingin melihat pemandangan Gunung Merapi lebih dekat lagi kita bisa menyewa teropong yang banyak disewakan di area Keteb Pass ini.

Sesampainya di Keteb kita akan disuguhi pemandangan yang luar biasa. Jika cuaca sedang bagus dari kejauhan kita bisa melihat beberapa gunung, antara lain Merapi, Merbabu, Sindoro, dan Sumbing. Gunung yang terdekat dan dapat dilihat dengan jelas tentu saja Gunung Merapi. Jika ingin melihat pemandangan Gunung Merapi lebih dekat lagi kita bisa menyewa teropong yang banyak disewakan di area Keteb Pass ini.

Tidak hanya pemandangan yang menakjubkan saja yang bisa kita nikmati, disini juga terdapat Museum Gunung Merapi. Di museum kita bisa melihat foto-foto ledakan Gunung Merapi dan sejarah tentang Merapi di masa lalu. Selain museum, di Keteb Pass juga terdapat Keteb Volcano Theater yang memutar film dokumenter tentang meletusnya Gunung Merapi. Durasi filmnya tidak terlalu lama, hanya sekitar 20 menit saja.

Jika sudah lelah kita bisa berisitirahat di tempat-tempat yang banyak disediakan. Sambil bersantai dan menikmati pemandangan, kita dapat memesan jagung bakar ataupun minuman hangat yang banyak disediakan oleh warung-warung yang ada di dalam lokasi wisata.

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Borobudur TempLe

Borobudur, is a 9th century Mahayana Buddhist monument near Magelang, Central Java, Indonesia. The monument comprises six square platforms topped by three circular platforms, and is decorated with 2,672 relief panels and 504 Buddha statues. A main dome, located at the center of the top platform, is surrounded by 72 Buddha statues seated inside perforated stupa.

The monument is both a shrine to the Lord Buddha and a place for Buddhist pilgrimage. The journey for pilgrims begins at the base of the monument and follows a path circumambulating the monument while ascending to the top through the three levels of Buddhist cosmology, namely Kāmadhātu (the world of desire), Rupadhatu (the world of forms) and Arupadhatu (the world of formlessness). During the journey, the monument guides the pilgrims through a system of stairways and corridors with 1,460 narrative relief panels on the walls and the balustrades.

Evidence suggests Borobudur was abandoned following the 14th-century decline of Buddhist and Hindu kingdoms in Java, and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, then the British ruler of Java, who was advised of its location by native Indonesians. Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO, following which the monument was listed as a UNESCO World Heritage Site. Borobudur is still used for pilgrimage; once a year Buddhists in Indonesia celebrate Vesak at the monument, and Borobudur is Indonesia's single most visited tourist attraction.

Construction.There is no written record of who built Borobudur or of its intended purpose. The construction time has been estimated by comparison between carved reliefs on the temple's hidden foot and the inscriptions commonly used in royal charters during the 8th and 9th centuries. Borobudur was likely founded around 800 CE. This corresponds to the period between 760 and 830 CE, the peak of the Sailendra dynasty in central Java, when it was under the influence of the Srivijayan Empire. The construction has been estimated to have taken 75 years and been completed during the reign of Samaratungga in 825.There is confusion between Hindu and Buddhist rulers in Java around that time. The Sailendras were known as ardent followers of Buddhism, though stone inscriptions found at Sojomerto suggest they may have been Hindus.It was during this time that many Hindu and Buddhist monuments were built on the plains and mountains around the Kedu Plain. The Buddhist monuments, including Borobudur, were erected around the same time as the Hindu Shiva Prambanan temple compound. In 732 CE, the Shivaite King Sanjaya commissioned a Shivalingasanctuary to be built on the Wukir hill, only 10 km (6.2 mi) east of Borobudur.Construction of Buddhist temples, including Borobudur, at that time was possible because Sanjaya's immediate successor, Rakai Panangkaran, granted his permission to the Buddhist followers to build such temples. In fact, to show his respect, Panangkaran gave the village of Kalasan to the Buddhist community, as is written in the Kalasan Charter dated 778 CE. This has led some archaeologists to believe that there was never serious conflict concerning religion in Java as it was possible for a Hindu king to patronize the establishment of a Buddhist monument; or for a Buddhist king to act likewise. However, it is likely that there were two rival royal dynasties in Java at the time—the Buddhist Sailendra and the Saivite Sanjaya—in which the latter triumphed over their rival in the 856 battle on the Ratubaka plateau. This confusion also exists regarding the Lara Jonggrang temple at the Prambanan complex, which was believed that it was erected by the victor Rakai Pikatan as the Sanjaya dynasty's reply to Borobudur, but others suggest that there was a climate of peaceful coexistence where Sailendra involvement exists in Lara Jonggrang.Location.Approximately 40 kilometres (25 mil) northwest of Yogyakarta, Borobudur is located in an elevated area between two twin volcanoes, Sundoro-Sumbing and Merbabu-Merapi, and two rivers, the Progo and the Elo. According to local myth, the area known as Kedu Plain is a Javanese 'sacred' place and has been dubbed 'the garden of Java' due to its high agricultural fertility. During the restoration in the early 20th century, it was discovered that three Buddhist temples in the region, Borobudur, Pawon and Mendut, are positioned along a straight line. The ritual relationship between the three temples must have existed, although exact ritual process is yet unknown.

Mount Merapi

Mount Merapi, Gunung Merapi (literally Fire Mountain in Indonesian/Javanese), is an active stratovolcano located on the border between Central Java and Yogyakarta, Indonesia. It is the most active volcano in Indonesia and has erupted regularly since 1548. It is located approximately 28 kilometres (17 mi) north of Yogyakarta city, and thousands of people live on the flanks of the volcano, with villages as high as 1,700 metres (5,600 ft) above sea level.

The name Merapi could be loosely translated as 'Mountain of Fire'. The etymology of the name came from Meru-Api; from theJavanese combined words; Meru means "mountain" refer to mythical mountain of Gods in Hinduism, and api means "fire". Smoke can be seen emerging from the mountaintop at least 300 days a year, and several eruptions have caused fatalities. Hot gas from a large explosion killed 27 people on 22 November in 1994, mostly in the town of Muntilan, west of the volcano. Another large eruption occurred in 2006, shortly before the Yogyakarta earthquake. In light of the hazards that Merapi poses to populated areas, it has been designated as one of the Decade Volcanoes.

On 25 October 2010 the Indonesian government raised the alert for Mount Merapi to its highest level and warned villagers in threatened areas to move to safer ground. People living within a 20 km (12 mi) zone were told to evacuate. Officials said about 500 volcanic earthquakes had been recorded on the mountain over the weekend of 23–24 October, and that the magma had risen to about 1 kilometre (3,300 ft) below the surface due to the seismic activity. On the afternoon of 25 October 2010 Mount Merapi erupted lava from its southern and southeastern slopes.

The mountain was still erupting on 30 November 2010 however due to lowered eruptive activity on 3 December 2010 the official alert status was reduced to level 3. The volcano is now 2930 metres high, 38 metres lower than before the 2010 eruptions.

Creation.

Although most nearby villages have their own myths about the creation of Mount Merapi, they have numerous commonalities. It is believed that when the gods had just created the Earth, Java was unbalanced because of the placement of Mount Jamurdipo on the west end of the island. In order to assure balance, the gods (generally represented by Batara Guru) ordered the mountain to be moved to the centre of Java. However, two armourers, Empu Rama and Empu Permadi, were already forging a sacred keris at the site where Mount Jamurdipo was to be moved. The gods warned them that they would be moving a mountain there, and that they should leave; Empu Rama and Empu Permadi ignored that warning. In anger, the gods buried Empu Rama and Empu Permadi under Mount Jamurdipo; their spirits later became the rulers of all mystical beings in the area. In memory of them, Mount Jamurdipo was later renamed Mount Merapi, which means "fire of Rama and Permadi.

Spirit Kraton of Merapi.

The Javanese believe that the Earth is not only populated by human beings, but also by spirits (makhluk halus). Villages near Merapi believe that one of the palaces (in Javanese kraton) used by the rulers of the spirit kingdom lies inside Merapi, ruled by Empu Rama and Empu Permadi. This palace is said to be a spiritual counterpart to the Yogyakarta Sultanate, complete with roads, soldiers, princes, vehicles, and domesticated animals. Besides the rulers, the palace is said to also be populated by the spirits of ancestors who died as righteous people. The spirits of these ancestors are said to live in the palace as royal servants (abdi dalem), occasionally visiting their descendants in dreams to give prophecies or warnings.

Spirits of Merapi.

To keep the volcano quiet and to appease the spirits of the mountain, the Javanese regularly bring offerings on the anniversary of the sultan of Yogyakarta's coronation. For Yogyakarta Sultanate, Merapi holds significant cosmological symbolism, because it is forming a sacred north-south axis line between Merapi peak and Southern Ocean (Indian Ocean). The sacred axis is signified by Merapi peak in the north, the Tugu monument near Yogyakarta main train station, the axis runs along Malioboro street to Northern Alun-alun (square) across KeratonYogyakarta (sultan palace), Southern Alun-alun, all the way to Bantul and finally reach Samas and Parangkusumo beach on the estuary of Opak river and Southern Ocean. This sacred axis connected the hyangs or spirits of mountain revered since ancient times—often identified as "Mbah Petruk" by Javanese people—The Sultan of Yogyakarta as the leader of the Javanese kingdom, and Nyi Roro Kidul as the queen of the Southern Ocean, the female ocean deity revered by Javanese people and also mythical consort of Javanese kings.Merapi is the youngest in a group of volcanoes in southern Java. It is situated at a subduction zone, where the Indo-Australian Plate is subducting under the Eurasian Plate. It is one of at least 129 active volcanoes in Indonesia, part of the volcano is located in the Southeastern part of the Pacific Ring of Fire–a section of fault lines stretching from the Western Hemisphere through Japan and South East Asia. Stratigraphic analysis reveals that eruptions in the Merapi area began about 400,000 years ago, and from then until about 10,000 years ago, eruptions were typically effusive, and the out flowing lava emitted was basaltic. Since then, eruptions have become more explosive, with viscous andesitic lavas often generating lava domes. Dome collapse has often generated pyroclastic flows, and larger explosions, which have resulted in eruption columns, have also generated pyroclastic flows through column collapse.

Typically, small eruptions occur every two to three years, and larger ones every 10–15 years or so. Notable eruptions, often causing many deaths, have occurred in 1006, 1786, 1822, 1872, and 1930—when thirteen villages were destroyed and 1400 people killed by pyroclastic flows.

A very large eruption in 1006 is claimed to have covered all of central Java with ash. The volcanic devastation is claimed to have led to the collapse of the Hindu Kingdom of Mataram; however, there is insufficient evidence from that era for this to be substantiated.

2006 eruption.
Pyroclastic flows (2006)
In April 2006, increased seismicity at more regular intervals and a detected bulge in the volcano's cone indicated that fresh eruptions were imminent. Authorities put the volcano's neighboring villages on high alert and local residents prepared for a likely evacuation. On 19 April smoke from the crater reached a height of 400 metres (1,300 ft), compared to 75 metres (246 ft) the previous day. On 23 April, after nine surface tremors and some 156 multifaced quakes signalled movements of magma, some 600 elderly and infant residents of the slopes were evacuated.

By early May, active lava flows had begun. On 11 May, with lava flow beginning to be constant, some 17,000 people were ordered to be evacuated from the area and on 13 May, Indonesian authorities raised the alert status to the highest level, ordering the immediate evacuation of all residents on the mountain. Many villagers defied the dangers posed by the volcano and returned to their villages, fearing that their livestock and crops would be vulnerable to theft. Activity calmed by the middle of May.

On 27 May, a 6.3 magnitude earthquake struck roughly 50 km (31 mil) southwest of Merapi, killing at least 5,000 and leaving at least 200,000 people homeless in the Yogyakarta region, heightening fears that Merapi would "blow". The quake did not appear to be a long-period oscillation, a seismic disturbance class that is increasingly associated with major volcanic eruptions. A further 11,000 villagers were evacuated on 6 June as lava and superheated clouds of gas poured repeatedly down its upper slopes towards Kaliadem, a location that was located southeast of Mt. Merapi. The pyroclastic flows are known locally as "wedhus gembel" (Javanese for "shaggy goat"). There were two fatalities as the result of the eruption.

2010 eruption.Main article: 2010 eruptions of Mount MerapiDestroyed house in Cangkringan Village after the eruptionsIn late October 2010 the Center for Volcanology and Geological Hazard Mitigation, Geological Agency (CVGHM), (Indonesian language—Pusat Vulkanologi & Mitigasi Bencana Geologi, Badan Geologi-PVMBG), reported that a pattern of increasing seismicity from Merapi had begun to emerge in early September.

Observers at Babadan 7 kilometres (4.3 mi) west and Kaliurang 8 kilometres (5.0 mi) south of the mountain reported hearing an avalanche on 12 September 2010. On 13 September 2010 white plumes were observed rising 800 metres (2,600 ft) above the crater. Lava dome inflation, detected since March, increased from background levels of 0.1 millimetres (0.0039 in) to 0.3 millimetres (0.012 in) per day to a rate of 11 millimetres (0.43 in) per day on 16 September. On 19 September 2010 earthquakes continued to be numerous, and the next day CVGHM raised the Alert Level to 2 (on a scale of 1–4). Lava from Mount Merapi in Central Java began flowing down the Gendol River on 23–24 October signalling the likelihood of an imminent eruption.

On 25 October 2010 the Indonesian government raised the alert for Mount Merapi to its highest level (4) and warned villagers in threatened areas to move to safer ground. People living within a 10 kilometres (6.2 mi) zone were told to evacuate. The evacuation orders affected at least 19,000 people; however, the number that complied at the time remained unclear to authorities. Officials said about 500 volcanic earthquakes had been recorded on the mountain over the weekend of 23–24 October, and that the magma had risen to about 1 kilometre (3,300 ft) below the surface due to the seismic activity.

After a period of multiple eruptions considered to exceed the intensity and duration of those in 1872 on 10 November 2010 the intensity and frequency of eruptions was noticed to subside. By this time 153 people had been reported to have been killed and 320,000 were displaced. Later the eruptive activities again increased requiring a continuation of the Level 4 alert and continued provision of exclusion zones around the volcano. By 18 November the death toll had increased to 275. The toll had risen to 324 by 24 November and Syamsul Maarif, head of the National Disaster Mitigation Agency (BNPB) explained that the death toll had risen after a number of victims succumbed to severe burns and more bodies were found on the volcano’s slopes.

In the aftermath of the more intensive eruptive activities in late November Yogyakarta’s Disaster Management Agency reported that there were about 500 reported cases of eruption survivors in Sleman district suffering from minor to severe psychological problems, and about 300 cases in Magelang. By 3 December the death toll had risen to 353.

On Friday 3 December 2010 the head of the National Disaster Management Agency (BNPB), Dr. Syamsul Maarif, M. Si, accompanied by the head of the Centre for Volcanology and Geological Hazard Mitigation CVGHM (PVMBG), Dr. Surono made a joint press release at the BNPB Command Post in Yogyakarta. As of 3 December 2010, at 09.00 am, the CVGHM (PVMBG) lowered the status of Mount Merapi to the level of "Caution Alert (Level III). They clarified that with this alert level the potential of hot ash clouds and projected incandescent material remained. The Geological Agency provided several recommendations including that there would be no community activities in the disaster prone areas and proclaimed an ongoing exclusion zone of 2.5 kilometres (1.6 mi) radius

Sterile zone

Followed 2010 eruption, 3 ministry has signed 'Sterile zone' which nobody can permanently stay and no infrastructure allowed in 9 villages (dusun): Palemsari, Pangukrejo, Kaliadem, Jambu, Kopeng, Petung, Kalitengah Lor, Kalitengah Kidul and Srunen, all in Cangkringan district

National park

In 2004 an area of 6,410 hectares around Mount Merapi was established as a national park. The decision of the Ministry of Forestry to declare the park has been subsequently challenged in court by The Indonesian Forum for Environment, on grounds of lack of consultation with local residents. During the 2006 eruption of the volcano it was reported that many residents were reluctant to leave because they feared their residences would be confiscated for expanding the national park.

Museum

Merapi Museum Center, Kaliurang Street Kilometer 25.7, Pakem subdistrict, Sleman, Yogyakarta. Replica of Merapi's Post 2010 Eruption has been done and student's visit to the museum had increased 30 percent since the latest eruption.